Article originally published July 16, 2013 by The Grid online (thegridto.com).

Denise Benson revisits the legendary restaurant and club that served as an island oasis amid a rapidly transforming Queen West strip.

BY: DENISE BENSON

Club: BamBoo, 312 Queen St. W.

Years in operation: 1983-2002

History: Like the best of clubs, Toronto’s BamBoo was produced out of friendships, late-night revelry, and the desire to create a unique experience for a core community. The path that co-owners Richard O’Brien and Patti Habib took to get there was filled with fateful turns.

Both were in media and loved the nightlife: O’Brien had been a freelance journalist and live-music booker in California before returning to Toronto where he worked for TVOntario and later CBC, while Habib was a story producer for CBC Radio’s As It Happens. In the late 1970s, O’Brien, also known to friends as Ricci Moderne, partnered with infamous bon vivant Marcus O’Hara to produce annual St. Patrick’s Day parties, dubbed the Martian Awareness Ball (2013 marked its 35th anniversary), with Habib joining them a few years in.

Not long after, the trio—along with a group of friends that also included Dan Aykroyd, publicist Joanne Smale, John Ball, and Roots co-founder Michael Budman—put together an extensive business proposal to re-open The Embassy Tavern, a 1960s Yorkville bar and live-music venue. The plans did not come to fruition. Instead, in 1980, O’Brien and Habib launched the MBC boozecan in what had been her third-floor loft at the corner of Liberty and Jefferson.

“I had to move out,” laughs Habib during a lengthy phone chat. “Richard brought in all his records, and it became an after-hours club opened Mondays—a theatre night—and Thursdays only.”

For two years, the duo drew crowds to this largely deserted part of town we now know as Liberty Village. They booked bands that ranged from reggae to Rough Trade, from a newly formed Parachute Club to soul man Junior Walker. Jamaican patties were the only food served. Income earned at the door was hidden in record covers, and put aside with larger goals in mind.

Habib and O’Brien were also regulars at influential upstairs Queen West boozecan-cum-nightly-artist-hangout The Paper Door. As luck would have it, on an evening spent sitting on the venue’s back balcony, O’Brien looked down and spotted Wicker World, a shop at 312 Queen St. W. set back from the street. The location had been a laundry for years before, looked industrial, and piqued O’Brien’s curiosity. Not long after, he spotted a “For Lease” sign at the address, put down a deposit, and was given three months’ free rent in order to build his business.

“That was a joke—it took three months just to get rid of all the junk in it,” says Habib. “There was broken pottery and wicker, wicker, wicker everywhere. That’s why we called the club the BamBoo.

“The place was a mess. There was one leaky toilet, and barely any lights. There was still a lot of heavy equipment in there from the laundromat. The plumbing was just awful, so the cement floors had to be drilled and dug up.”

At work on what would become the BamBoo. Photo courtesy of Patti Habib.

Many friends pitched in to clean and renovate the space. When the cold months came and the existing wood stove no longer did the trick, Habib lent O’Brien $10,000 for construction heaters.

“That’s how I got involved,” she says. “I could see that without somebody organizing the whole thing and being the boss, I was never going to get my money back. Investors weren’t exactly rushing in. In the end, the place was renovated for $85,000, and then we had to borrow $100,000 to actually buy stock, pay salaries, and open it. The banks wouldn’t lend to us, so we borrowed from a consortium. We had to pay 100 per cent interest; the investors never thought we’d pay it, and likely thought they’d get the space.”

312 Queen St. W., pre-BamBoo. Photo courtesy of Patti Habib.

O’Brien and Habib ran around the city to scope free furniture and other items from restaurants and clubs that went out of business. Big green iron gates were scored from the original Drake Hotel, while banquettes came out of a bowling alley. One-and-a-half years after signing the original lease, they were almost ready to open their nightclub and restaurant.

In July of 1983, with no liquor permit or running water in place, the BamBoo kept a commitment to host the release party for Parachute Club’s self-titled debut album, released through Current/RCA.

“On the day of the show, I went in there with Patti to clean the bathrooms, and get it all ready,” recalls Parachute Club co-founder and vocalist Lorraine Segato. ”All the friends of the BamBoo, who had been following Richard and Patti through the MBC and all the parties they held, were really quite excited, so it was a great night and party.”

With the aim of creating a “casual place to gather with good food and good live music,” according to Habib, the BamBoo opened officially on August 26, 1983. American funk act Prince Charles and the City Beat Band performed.

Poster for Parachute Club’s live debut, pre-BamBoo. Poster by Barbara Klunder, courtesy of Lorraine Segato.

Why it was important: “In the early ’80s, you still couldn’t drink on Sundays unless you were eating—restaurants would close at 9 p.m. or 11 p.m. on Saturdays, and gigs would end by 11 p.m.,” says Segato, also writer/director of 2001 documentary The Rebel Zone, an exploration of Queen West cultural history.

“So in many ways, the boozecans fostered an opportunity for different kinds of music and nightlife to emerge. What Richard and Patti did was take the vibe of the boozecan—a thriving, pulsating, really happening community feeling—and brought that to the BamBoo.”

At the time, Queen West itself was home to a flourishing arts community. The early ’80s recession had hit hard, so rents were relatively low, chain stores had not yet swooped in, and Queen west of University was filled with unique independent retailers, art galleries, new restaurants, and social spots.

“Queen Street was where the ‘new music’ was going to happen,” explains artist Barbara Klunder, an illustrator who drew the MBC’s invites, and went on to help define the BamBoo’s visual identity.

“Before that, it was folk on Yorkville, or blues and jazz clubs on old Yonge Street. The Rivoli also opened up on Queen Street around the same time [as the BamBoo], while Peter Pan had changed hands and become a cool place to eat. There was also the Parrot restaurant, with Greg Couillard as the first [local] celebrity chef. This was the zone of a whole new sensibility of cool international food [writer’s note: Le Select Bistro had opened nearby in the late ’70s], with music to match.

“The BamBoo had a mandate of world music and world food—basically the very opposite of European/white culture. The idea was a fun tropical nightclub, in both music and food.”

Poster and schedule by Barbara Klunder, courtesy of Inge Kuuts.

Influenced heavily by African art, Klunder had an aesthetic that matched O’Brien’s musical vision. She was at the core of the BamBoo’s marketing, from creating its logo to illustrating ads, menus, posters, t-shirts, giant murals, monthly newsletters (over 200 in total), and much more.

As customers walked in past the two painted palm trees that helped mark 312 Queen St. W., one of Klunder’s large murals adorned the brick wall just inside the BamBoo’s first set of gates. Her cheerful mosaics also greeted people. (The mural painted on the outside of the BamBoo’s easterly wall, which faced a parking lot, was originally by Runt. Other artists, including Fiona Smyth, would add to it over time.)

“A tropical garden path led you to a sparkly lit enclosed outdoor patio dining room, with bamboo and tropical plants growing amongst the patio tables,” Klunder describes. “The colours were mostly pink and turquoise to get that island feel right away.

“Then there was the double-door entrance over the floor mosaic of the moon, and you arrived inside a huge room divided into red restaurant booths on the left, and a long, long bar on the right, both leading to a stage. If you turned right as you entered, you would end up in the small pink dining room, which was always full. All through the club were corny 1950s lamps with naked ladies and jaguars, African masks, and mid-century tables loaded down with giant tropical floral arrangements. The walls were covered with either big versions of my artwork or changing art shows of local artists.”

Two pieces of BamBoo artwork by Barbara Klunder. Images courtesy of her.

“The aesthetics of the club were interesting,” offers multi-instrumentalist and producer Chris Brown, who started bussing tables at the BamBoo in the late ’80s as a high-school summer job, before playing organ and singing on its stage as part of Bourbon Tabernacle Choir.

“The Caribbean accouterments, mid-century furniture and lamps, and Ontario bamboo in the courtyard all conspired to create a Gilligan’s Island feel tucked into an oasis on Queen West.”

Inviting in every possible way, the BamBoo was relaxed, warm, and far from slick. Random parts hinted at an industrial past, including the outdoor fountain built atop the remnants of the building’s original boiler. A narrow metal stairwell led up to the Treetop, a Jamaican style bar ‘n’ BBQ that opened on the club’s rooftop in summer of 1984, expanding the BamBoo’s legal capacity to 500.

“During the summer heat, there was nowhere you wanted to be other than the Treetop Lounge,” says Klunder. “Think rum drinks and burgers at brightly painted barstools or coffee tables under the night sky and the CN Tower.”

“The thing about the BamBoo was that everything was great—the music, the food, the staff, the vibe, the vision,” says Segato. “It was known as much for its mix of food as for the music. You’d walk in and there was the feeling that you could be in Jamaica or Trinidad or some amazing beach bar in Thailand.”

The BamBoo’s menu, in fact, combined all of these cultural reference points, and helped put the nightclub on the map, as well as on best-of lists. Open six days a week from lunch until the wee hours, the BamBoo attracted a large and loyal crowd of food lovers, thanks to original chefs Vera Khan, who handled the West Indian fare, and Wandee Young, Thai-food innovator.

BamBoo menu cover. Image courtesy of Patti Habib.

“Our concept was food from anywhere where there was a gorgeous beach, and so the Thai/Caribbean menu evolved,” explains Inge Kuuts, who worked at the BamBoo for almost all of its history, as a waitress, floor manager, and more.

“There was never a crazier, more stoned kitchen than that one, working way too hard in the constant overwhelming heat, serving more food orders than was possible to keep up with, and yet able to put out the best island-style food available in the city! People would come miles for the Thai noodles, and I have yet to have one better than the dish created by Wandee Young.”

Patti Habib (left) and Inge Kuuts. Photo courtesy of Kuuts.

Many Torontonians, in fact, experienced their first Pad Thai thanks to Young, who offered it first during her time at the BamBoo, and then when she opened her own restaurant, Young Thailand.

“I swear, when we started, nobody knew we sold food because everybody was coming for the music,” laughs Habib. “Within a few years, we became a very unusual nightclub in that we sold more food than we did liquor. Often people came for the food, had a seat, and would stay all night.”

The BamBoo’s menu—much of which is shared in the beautiful, best-selling 1997 book, The BamBoo Cooks, with illustrations by Klunder—barely changed an iota over the club’s history.

While Habib’s focus was largely on the menu, kitchen and staffing and O’Brien was the driving force behind bookings, it was their mesh of ideas and personalities that made the ’Boo work.

“Richard was a bit of a grumpy guy—he wasn’t all happy all the time,” offers Segato about O’Brien, widely known to be both contentious and charmingly passionate. “Patti was the one who I think was, in so many ways, the beating heart of the project, whereas Richard saw what it could do and why it was so, so important. Together, they were a formidable team who each took care of different pieces.”

Richard O’Brien (left) with staff and friends on the BamBoo rooftop patio. Photo courtesy of Patti Habib.

Both were committed to making the BamBoo a meeting point of culture and communities, with live-music programming that was decidedly different than the rock lean of most downtown clubs. The BamBoo’s world-music policy brought together jazz, reggae, ska, funk, soul, African, and early hip-hop acts, among many others.

“While the BamBoo’s décor was laid back, with tropical lighting and Negril-type furniture, I believe that it was the general vibes from Richard and Patti that [most] celebrated this cultural mix, and made everyone feel like it was ‘home turf,’” proffers writer and Juno-winning dub poet Lillian Allen, who both frequented and performed at the club a great deal.

“The BamBoo created a community of performers and audience,” Allen adds. “It was, especially in the earlier days, a kind of love-in. The business model felt like it was culture first. They were about diversity and substance.

“I was involved with organizations such as A Space, Immican Youth project, and Truths and Rights, so I was part of a developing cross-cultural scene. I was also a member of De Dub Poets, with Clifton Joseph and Devon Haughton. The activities on Queen Street then were so vital and exciting. We were not only welcome, we were sought-after.”

Lorraine Segato performs at the BamBoo. Photo courtesy of her.

Segato also appreciates the club’s approach to this day.

“I call BamBoo the hub, really,” she tells me. “It was the centrifugal force of any of the world music that was starting to pop along Queen Street. Of course you had The Cameron, The Horseshoe, The Cabana Room and a few other places—Billy [Bryans, Parachute Club co-founder and prolific producer/musician] used to say that he rolled his drum kit up and down the street—but they all kind of serviced different community-oriented projects. One was more performance art, another was art-school bands, you had a more blues-oriented club, and so on. But the BamBoo itself… everything generated circles around there once it opened.

“It was a place for everything that was remotely ‘world’ music—reggae, funk, anything that serviced the immigrant communities that had come to Toronto and were basically holding most of their events outside of Queen Street. If they came downtown, they came to the ‘Boo. I wanted to be at the BamBoo because you could see it was at the forefront of a new era of music in the city.”

“The BamBoo was pivotal in providing a venue where the music of the African diaspora outside of its North American innovations found a downtown place of expression,” agrees David Barnard, former Program Director of influential community radio station CKLN and host of Dr. Feelgood’s Blues Emporium.

“Nobody else was doing that on the scale that the BamBoo did at that time. Because the BamBoo was larger than The Rivoli, Cameron House, and the Beverley Tavern, rather than compete with them, it augmented the street’s musical vibe. It added so much to the existing music scene.”

There were close ties between the BamBoo and CKLN, which launched on the FM dial the same year as the club opened. The station’s jazz programmers—and hosts of shows like Diasporic Music, Socalypso Sounds, Latin Party, and Reggae Showcase—played many of the artists that O’Brien booked. The ’Boo was also a key venue and participant for most years of CKLN’s signature Street Crawl event, which brought 15 bands to five clubs for one admission price. (Full disclosure: as CKLN’s Development and later Program Director, I helped produce the event.)

Perhaps most significantly, the BamBoo sponsored CKLN’s weekly Sounds of Africa show, launched in 1986 by hosts Thad “Thaddy” Ulzen and Sam Mensah, and that relationship continued for many years. Under the production company name Highlife World, Mensah and Ulzen also brought many African artists to perform in Toronto.

“There were hardly any clubs playing African music,” recalls Mensah. “Richard O’Brien was a great fan of Ghanaian highlife music, and soon got us working actively to bring African artists to play at the BamBoo.”

“Ours was a purely collaborative effort to get African music on to the cultural landscape of Toronto, and in Richard and Patti we found an interested and willing pair,” adds Ulzen. “Initially, we had a few Tuesday night acts, which we advertised in the African community to get things started before we were all ready to try bigger acts on weekends.”

1989 AfroFest poster. Artwork by and image courtesy of Barbara Klunder.

As the founding duo behind Afrofest—now in it’s 25th year and long organized under the Music Africa banner—Ulzen and Mensah brought dozens of incredible artists to the BamBoo stage, including an event with legendary South African trumpeter Hugh Masekela.

“That was a particularly magical night,” writes Ulzen by email. (He is now a psychiatrist who teaches full-time at the University of Alabama, part-time at the University of Cape Coast in Ghana, and has just published first novel, Java Hill: An African Journey.)

“The ticket line went halfway around the block, and Sam and I literally had to beg to get in. It was so packed; everybody and their brother had a reason for getting to the head of the line!”

“In 1989, we reached an agreement with Richard to make the BamBoo the sole venue for Afrofest,” adds Mensah (now an economist who teaches at the University of Ghana, and is founder of the Jazz Society of Ghana). “This was a significant year. Many important African artists played at the BamBoo under Afrofest, including Sonny Okusun from Nigeria, Kanda Bongo Man from Congo, and Native Spirit, Okyerema Asante, and Sankofa, all from Ghana.”

Like many, Habib counts the appearance of Masekela as among her favourite of BamBoo performances, and also mentions highlights including appearances by Fishbone, local pan-African band Siyaka, R&B act Soul Stew, vocal powerhouse Molly Johnson, and Toronto-based reggae artists including Leroy Sibbles, Messenjah, and Sattalites (whose 1987 album, Live Via Sattalites, was recorded at the BamBoo.)

Leroy Sibbles was a frequent performer at the BamBoo. Photo courtesy of Patti Habib.

Habib also reminds me that the BamBoo took public stands on social issues, with its owners speaking out against apartheid in South Africa and initiating a Queen Street club crawl in support of pro-choice advocate Dr. Henry Morgentaler.

“I made it a point to organize events at the BamBoo to bring out my communities, and consciously supported its fantastic programming,” states Lillian Allen, who launched her second album, Conditions Critical, there.

“It became a hip, dynamic place for all sorts of diverse artist-driven culture. De Dub Poets organized many, many events there, as did Ahdri Zhina Mandiela [with whom Allan brought in British dub poet Benjamin Zephaniah]. Truths and Rights did a lot of gigs there. A lot of experimentations happened, too.”

“Because of the BamBoo, a lot of people worked together who wouldn’t generally have had the chance to,” agrees Segato, citing a shared project between herself, Billy Bryans, Rough Trade bassist Terry Wilkins, and “Truths and Rights’ charismatic front man, Mojah.”

Post-Parachute Club, Segato performed both solo at the club, and with collaborators also including John Oates (of Hall & Oates) and Micah Barnes.

John Oates (left) with Lorraine Segato onstage at the BamBoo. Photo courtesy of Segato.

“The stage was kind of small, and it was hot and sweaty,” she recalls. “I mostly remember summer nights with people jammed in there, dancing away, totally anything goes. The best gigs I ever did, I have to say, were at the BamBoo because the club was big enough that it had a real vibe if you filled it, but it was still intimate. It was the hottest club.

“In many ways, like the El Mocambo would have been for rock ’n’ roll music in the ’60s and ’70s, the ‘Boo was that in its time; you always had the feeling that something amazing was happening there.”

Not only was Richard O’Brien a strong music programmer, he also had a keen sense of which independent promoters to embrace. Innovators like Elliott Lefko, Lance Ingleton, Jones & Jones, and Jonathan Ramos of REMG all booked in shows.

In 1987, Dark Light Music’s Serge Sloimovits staged a jazz festival, with appearances by acts including Cecil Taylor, World Sax Quartet, and Toronto’s Shuffle Demons. Barnard also recalls seeing The Art Ensemble of Chicago—“I couldn’t sleep that night as a result.”

Like Afrofest, the Toronto Downtown Jazz Festival has early roots at the BamBoo. “The first time I worked at the BamBoo was through the DuMaurier Jazz Festival, circa 1988,” says Chris Brown.

“I remember as a busboy watching Brian Murphy kick organ bass with Eugene Amaro and my life was changed by it. I was a major fan of Defunkt, and they had me hang out with them for their stay in Toronto and shows at the BamBoo. It was seminal for me; Joe Bowie became a serious musical mentor, and I ended up working at the club on and off for four years, first as a busboy and eventually waiting tables.”

Shuffle Demons’ charismatic and versatile sax man Richard Underhill recalls the band playing regularly after their jazz fest dates for Sloimovits.

“I was also lucky enough to play with the late Mozambican bass player Jamisse Jamo at his monthly Africa Night jam sessions, which was a joy and a great learning experience.” (Jamo’s band included African music veterans like Quammie Williams and Kobena Aquaa-Harrison.)

He, like nearly everyone I speak with, points out that the BamBoo reflected the change in Toronto’s population. The club was nearly as multicultural as the city itself, and was welcoming to all. According to many, there were zero fights in the club’s long history despite its lack of air conditioning and frequent sauna-like conditions.

“There was a great vibe at the BamBoo that radiated out from the staff, and included the audience,” says Underhill. “It was one of those wonderful places where you felt that the Canadian cultural experiment was really working, where people from all different cultural backgrounds came together and got down with each other.”

“The BamBoo was mix-up, mix-up,” agrees Barnard. “It was a nearly perfect realization of Pierre Elliott Trudeau’s concept of a multicultural Canadian society.”

“The BamBoo was and will always be one of a kind,” summarizes reggae artist and founder of The Canadian Reggae Music Awards, Winston Hewitt.

“All of us reggae artists, as well as supporters of the music, just loved to be at the BamBoo. There was so much good talk on the street about the club that, before you went there, you already knew what to expect. Everyone was welcome, no matter what colour or creed.”

BamBoo staff circa the mid 1980s. Photo courtesy of Inge Kuuts.

Who else played/worked there: Artists from near and far wanted gigs at the BamBoo.

“The sound was always great, the beer cold, food good, and you really felt respected as a musician,” explains Underhill. “It was just the right size, with a good vibe and a cool staff. Patti was such a joy to deal with, a real sweetheart.

“And,” he adds, “When you played, you got paid!”

The BamBoo’s size, sound and staging made it a next-level club for local artists on the rise, and a great intimate spot for internationals to connect with their Toronto following.

“Music was always front and centre,” emphasizes Chris Brown. “The Last Poets, Jimmy Witherspoon, The Lounge Lizards, King Sunny Adé, George Clinton, David Byrne, and Slim Gaillard all made stops on that stage. It also nurtured our incredible domestic reggae and ska scene, [booking bands like] 20th Century Rebels, Skatones, and Kali & Dub.”

Before Bourbon Tabernacle Choir started to tour regularly, Brown could often be found five or six nights a week at the BamBoo. When not with tray in hand, he guested on keys with a variety of reggae bands. It’s a little known fact that O’Brien helped him get there.

Chris Brown (far left) with the Bourbon Tabernacle Choir, circa 1988. Photo courtesy of Brown.

“When I was working as a busser one summer, Richard pulled me into the office and said, ‘What’s this I hear about you buying a Hammond Organ?’ I told him I intended to when I could afford it. ‘Any 17-year-old who is buying a Hammond is trustworthy,’ he said, and cut me a cheque for $800 on the spot, which I paid off out of my wages.

“Richard was kind of like Fred Flintstone: beneath the gruff was this incredible soul.”

The Bourbons as a whole benefited greatly from their connection with the club.

“The BamBoo was one of the first places we began drawing a crowd, and I believe at least four of us worked there as our day job, too,” says Brown. “It really opened Toronto for us, and got us working at clubs like the Horseshoe and The Diamond. The music we witnessed there nightly, and the artists we met had a massive effect on us. It’s extraordinary; I can’t really think of a parallel.”

From top: Bunny Wailer, Screamin’ Jay Hawkins, Dizzy Gillespie, and Erykah Badu with Patti Habib. Photos all courtesy of Habib.

“Seeing Buckwheat Zydeco for the first time there stands out,” says Barnard. “An accordion can be funky, ils sont partis! Also, it’s taken for granted now, but the chance to see locally based Leroy Sibbles, Willie Williams, Lillian Allen, Clifton Joseph, Jayson, and many more in those early days was very influential on current generations of performers.

“I saw Whitenoise, led by vocalist/sax player Bill Grove, on many occasions,” he adds. “NYC may have had James Chance and Defunkt, but we had Whitenoise. I thought Bill’s bands kicked more ass.”

Buckwheat Zydeco at the BamBoo. Photo courtesy of David Barnard.

Toronto’s local soul and acid jazz scene represented too, with appearances by bands like Jacksoul and Bass Is Base. By the late ’90s, Soul 4 Real Mondays, with host Wade O. Brown and DJs Christopher Michaels and Everfresh, were the BamBoo’s biggest weekly draw.

Also part of the BamBoo’s programming mix were countless community events, Film Festival parties, City-TV events, book launches, weddings, and more. Canadian celebs, artists and industry people—like Aykroyd, Sibbles, Bruce Cockburn, Buffy St. Marie, Moses Znaimer, Marcus O’Hara and sisters Mary Margaret and Catherine—were often in attendance.

“The BamBoo was the most fun job I ever had,” declares longtime waitress Inge Kuuts. “The staff had a really big spread in ages, everyone was a character in some way, and we got along great. We worked together and partied together. Patti and Ricci were accommodating to their staff, and would always help you out if they could.”

According to Lillian Allen, “The staff and serving personnel had this vibe of peace, love and respect, with a certain kind of sizzle.”

People like Andy Joyce, John Pigani, and PJ Taylor aided in the BamBoo’s initial construction, and went on to contribute in other roles. Boys Brigade band member Billy “Bucko” Brock was an early presence on door. Chef Stash Golas worked alongside Vera Khan in the kitchen for years. (Both now live in Costa Rica, where they each own restaurants.) Other chefs, like Marion Robinson and Joe Davies, were also key. Longtime general manager Jennifer Halpin worked alongside veteran bartenders and servers like Wayne Graham, Parker Ng, Brian Sam, Sandra Coburn, and Karen Young—all very familiar faces to BamBoo regulars.

Habib also credits artist Annie Jaeger, the BamBoo’s bookkeeper for its entire history (“she was so very important; the sanity keeper of the office,”), and speaks fondly of long-serving waiter, Michael Flaxman, now owner of Boo Radley’s on Dupont.

“Michael used to serve the area we called Cambodia, which was usually hot, packed, and hard to get through,” describes Habib. “He would gather up trays of beer and rum and cokes, and somehow walk his way through. He was the nicest, most polite waiter, and sold the most of anyone.”

“For the most part, the staff was like stowaways on a ship,” says Brown. “We came from everywhere, and lifelong bonds were formed. There was a sense of a separate universe about it, and things felt familial. The BamBoo prepped me for life as much as anything did.”

Brown now divides his time between Wolfe Island and NYC where he records and performs with many people he met at the club, including frequent collaborator Kate Fenner.

Kuuts, who now works on the retail side of the restaurant industry at Nella Cucina, speaks of another annual highlight in the BamBoo staff calendar.

“We used to have a float in Caribana, and take mushrooms to get through the day of dancing. Caribana night at the ’Boo was super packed, super fun, and super hot, hot, hot!”

“In the old days, when Caribana ran down University, if you had a good float with good music, you had a huge procession because people were allowed to join in, which is what it’s supposed to be all about,” adds Habib. “It wasn’t just a parade; it was a party on wheels.

“Because the BamBoo had money, we could afford a second generator, refreshments on board, the décor, a big band and sound system. We partnered with Shadowland—theatre artists who live on the Island—and they would always come up with a theme. Jack Layton and Olivia Chow would always come along. At the end, we would turn off and go down Queen Street, and everyone would come out of the shops to wave. Caribana used to be our biggest night of the year; it was just so wild.”

What happened to it: The BamBoo began to falter in 2000, after O’Brien was paralyzed by his first serious stroke. He was mobile in a wheelchair, but spent much of his time accessing rehabilitation, meaning Habib had to take on much of the work. Business remained steady, but Habib found the workload difficult.

When it was announced in July of 2002 that the BamBoo would soon be closing, customers were surprised, and many made assumptions.

“People always seem to think that we sold the business for big money, but we didn’t,” Habib divulges. “We didn’t have the chance to sell it.

“I did a deal with my landlord, because he knew that I was having troubles without Richard there and wanted out. He gave us a new 10-year lease, but with a handshake. [With his knowledge], I met with a listing agent, and we put [the business] up for sale in May. On July 1, the day our lease officially expired, I got a phone call telling me that the landlord had sent a registered letter, giving us 90 days to get out.”

A BamBoo regular dances in front of the venue’s beloved A-Go-Go sign. Photo courtesy of Patti Habib.

The BamBoo closed with an October 31 bash, dubbed BooHoo. Performers included Sattalites and Billy Bryans.

By then, chain stores including Le Chateau had moved to the strip, rents had skyrocketed, and O’Brien was knee-deep in plans to open Bambu By The Lake on Queens Quay, near Harbourfront. Sadly, his involvement lasted less than a year, and he lost most of his life savings. O’Brien suffered a second massive stroke in 2007, and passed away. His friends paid tribute in many ways, including a blog devoted to Ricci Moderne.

“I miss having Richard around,” says Klunder, who remains both prolific and versatile as a visual artist. “He was notoriously rude, but funny. The club was his brainchild and his child.

“I miss the BamBoo’s particular relaxed-during-the-day cool, and be-there-or-be-square nightclub acts, with line-ups around the block for many gigs. It was our cool, cultural community centre, a place to even bring the kids, a place for our slightly wild, musical, artistic gang. There is nothing like it now.”

Lorraine Segato—who agrees “there has been nothing like the BamBoo ever since”—also remains very active as a multi-media artist. She’s currently completing her third solo album, expected in fall, and has written a one-woman show, called Get Off My Dress, also set to premiere come autumn.

Habib is semi-retired from the club/restaurant business, but is actively involved in the city’s cultural goings-on.

Award-winning alto saxophonist Richard Underhill is busier than ever, but he too longs for the BamBoo chill.

“I miss the food, the Red Stripes, the downtown Caribbean feel, the cultural meeting point and the way your sphincter relaxed when you walked into the place,” he writes. “The BamBoo was a beacon of tranquility in a crazy city, a home to top-quality music and great people, a place where all were welcome and most were cool.”

Barnard, a consultant in the Department of Canadian Heritage since 2008, concurs, and raises the topic one.

“Places today seem uptight to me,” Barnard offers by way of comparison. “There is also no club like the BamBoo now in terms of its programming. Ironically, it feels like the city could really use a unifying entity like it to help galvanize creative energies again.”

Charles Khabouth and his INK Entertainment opened Ultra Supper Club at 312 Queen St. W. in 2003. It ran for nine years, and was renovated and re-launched as Cube last year.

Thank you to participants Barbara Klunder, Chris Brown, David Barnard, Inge Kuuts, Lillian Allen, Lorraine Segato, Patti Habib, Richard Underhill, Sam Mensah, Thad “Thaddy” Ulzen, Winston Hewitt, and to Keith Holding for permission to include the clip from his Bar Life show.

The post Then & Now: BamBoo appeared first on Then and Now: Toronto Nightlife History.

Article originally published January 14, 2013 by The Grid online (thegridto.com).

In the 1980s, Toronto’s lesbian scene was underground—quite literally, as it was often relegated to out-of-sight basement venues. Here, Denise Benson revisits the club that changed all that.

BY: DENISE BENSON

Club: Chez Moi, 30 Hayden

Years in operation: 1984-1989

History: Though it may be difficult for younger dykes socializing in today’s Toronto to imagine, it wasn’t so long ago that queer women in this city had few options for meeting, dancing, and creating community.

From the late 1970s into the ’80s, there were occasional “Women’s Dances” (rarely was there a trendy title to be found) at venues including The Masonic Temple, The Party Centre, and The 519 Community Centre, as well as union halls, church basements and, well, basements in general. Lesbian bars were often dark, small, and far from central, although some—like The Blue Jay, Kit Kat Club, Deco’s, Fly By Night, Cameo, and The Warehouse—are still talked about lovingly in some lesbian circles. There were also mixed queer venues, like The Carriage House on Jarvis, The Quest on Yonge, and Katrina’s on St. Joseph, where gay women were very welcome.

By the time Chez Moi opened in 1984, there was a dearth of social spots for lesbians, despite the explosion of gay men’s bars on Yonge, Church, and surrounding streets. In fact, The Chez itself wasn’t even a dedicated spot for women when it first opened.

Located a block south of Bloor and about halfway between Yonge and Church, Chez Moi was owned by the Korenowsky family. It opened as Korenowsky’s in 1942, and, for decades, operated as a tavern serving food and drinks alongside live music. Over the years, Korenowsky’s was frequented by jazz fans, postal workers, students and business crowds alike.

“My recollection is that Chez Moi was not a gay bar until the owner, Mr. Korenowsky, passed away,” recalls Rose Amato, a Chez customer who would later become close with the Korenowskys, and managed the bar for eight months. “When Mr. K was alive, they ran it as a straight jazz bar and tavern. It became gay once their son Russell started to manage it.”

Russell Korenowsky Sr. passed away in September of 1983. The venue would open as Chez Moi late in 1984.

While it’s said the ghost of Russell Korenowsky Sr. remained in the building—Amato tells me she and others would still smell his cigars in the office—it’s also understood that Mr. K would not have approved of his family running a gay establishment. Most of the people I spoke with mention that Russell Jr.—a.k.a. Rusty, a gay man himself—convinced his mother Lynn to give the gay crowd a go.

Dancefloor at the Chez. Photo courtesy of Dallas Noftall.

Bonnie Meyer—a rock and R&B musician who performed with a variety of projects during The Chez’ history, including in its pre-gay days of 1984—credits Sharon Flannigan for stoking the concept of a new women’s hangout. Flannigan, who passed away from cancer early last year, was well-known in the community for having organized lesbian events, including at her east-end Saturday dancehall, dubbed Flannigan’s.

“Sharon went to Mrs. Korenowsky when it was still a straight bar, back when they did businessmen’s luncheons and then served drinks and burgers and all that through the rest of the day,” recalls Meyer. “It wasn’t that busy, so they were likely losing money.

“Sharon said, ‘If you give this bar to me over the next three weekends, I’ll pack the place.’ They said, ‘Go ahead,’ and she did exactly that. She got out her phone book and called everybody.”

“Russell did try to appeal to the gay male dance crowd, but it didn’t take,” adds longtime Chez DJ Elaine Doy. “They then hired a friend of mine, Linda Sharpe, to court the lesbian crowd, and it took off!”

Open daily, Chez Moi was always somewhat fluid. It was a sizable space, with a great outdoor patio and a daytime menu that attracted mixed lunchtime and post-work crowds. Patrons appeared more obviously gay as night fell.

“It was kind of weird,” relates DJ Julie Ley (pronounced “Lee”), who came to play Wednesdays through Sundays at The Chez in 1985, after years of entertaining at The CN Tower’s Sparkles disco, followed by a brief stint at cozy lesbian bar Togethers. “All kinds of people would go for a beer after work. By a certain point, the straight people would leave, the gay people would come in, and we’d rock the room.”

Elaine Doy on the decks at Chez Moi. Photo courtesy of Dallas Noftall.

Why it was important: “Back in those days, lesbian clubs were low-budget, discreet, out-of-the-way holes in the ground,” says Doy, a mobile DJ who played weddings and special events until landing a gig at Chez Moi during its transition. “They always gave you the feeling that you were sneaking around doing something wrong! That’s one of the reasons why The Chez was so exciting: Even though it was tucked away on a side street, it was at Yonge and Bloor—a respectable neighbourhood. It was a legitimate bar, and on the ground floor yet.

“While other bars were offering us Thursdays or Sundays just to make a buck on a slow night, we could go to The Chez anytime. It brought us out as a community—we had arrived!”

Though far from fancy, hi-tech, or huge by today’s club standards, The Chez held hundreds of people between its main floor and lower level, which was initially open only for pool, but later renovated to accommodate the club’s growing line-ups. It was a nightclub with a tavern feel, its rectangular main room filled with lots of dark, heavy wood, including the long, prominent bar and the chairs and tables in The Chez’ raised seating area. The elevated DJ booth was off to the room’s left corner, with a wooden dancefloor in front. Massive mirrors were everywhere, as were ledges for beverages.

“The Chez had a pub feel to it, but included an awesome-sized dancefloor, excellent sound and lights, and a good booth,” says Doy, who DJed at the club until August 1985, and returned in the spring of 1989 until The Chez’ close. “You could see the entire club from that booth.”

“I thought it was an incredible space,” agrees Ley. “I think Chez Moi was our first real, big gay women’s nightclub. It was only after The Chez that people started opening bigger clubs, and trying to do better. That’s where places like The Rose [547 Parliament, later operated as Pope Joan] came in. The Chez really made a name for women’s bars because they were the grand beginning.”

In addition to the tiny Togethers (upstairs on Church) and The Chez, lesbians going out in mid-’80s-Toronto also had the intimate Felines on Richmond, which catered to a professional crowd, and Cameo, on Eastern. True to form, Cameo was in a basement, in an industrial area, and, according to Doy, featured décor that included Christmas lights and a ceiling covered in tinfoil. Cameo lost a lot of its crowd to Chez Moi.

Still, the Cameo was often a hot spot, particularly when mobile disc-jockey Rosie Demitro became resident on weekends. Soon, she was approached by a Chez manager named Clayton (surname unknown), and began spinning there on Sundays—all in addition to her day job as a courier with Purolator.

The entertaining, personable Demitro was an immediate hit with Chez Moi crowds, and was convinced to bring her mixing and microphone skills to Hayden Street Fridays through Sundays. At the time, two DJs worked The Chez booth; Julie Ley was soon hired, and paired with friend Demitro.

“After a couple of months of that, I told Clayton I wanted to bartend to make more money,” Demitro offers during a phone chat. “He decided to try putting a woman behind the bar, and, oh my gosh, did I ever make good money!

“I was out at 18, and was 31 when I worked there, so I knew about lesbianism. I had wisdom, let’s put it that way,” she laughs. “I listened a lot.”

Consistently, Chez Moi DJs were entertainers, crowd pleasers, and part of the Chez community.

“I was always a show DJ,” says Ley. ”I loved to play my tambourine, sing along, and get the whistle out.”

Ley was also infamous for her on-the-fly collabs with saxophonist Carrie Chesnutt. The well-known Toronto musician gigged with a variety of jazz and R&B bands all over the city. She performed early on at Chez Moi with her group Chesnutt and Graham, and often joined The Silverleaf Jazz Band during their Sunday-afternoon shows. Following these gigs, Chesnutt jammed upstairs with Ley.

“Carrie and I would have such a laugh,” Ley recalls. “I’d spin specific tracks, and then she’d walk into the room playing her sax, I would play my tambourine and rap, and the crowd would go wild for it.

“We were a little off the wall, and people loved it. We’d do something we called ‘The Peanut Butter Song.’ I started doing this rap about peanut butter that had to do with smooth or extra smooth. The next thing I knew, I started to get different jars of peanut butter placed all along my DJ booth. It was a naughty song, let’s put it that way.”

Dallas Noftall with friend and fellow Chez DJ Allan White. Photo courtesy of Noftall.

Equally vivacious was DJ Dallas Noftall. She arrived in Toronto from Newfoundland in July of 1986, and could soon be found on The Chez dancefloor “every night.” Noftall knew most Chez customers by name before she was asked to give DJing a go in the spring of 1987. She had become good friends with manager Russell Korenowsky Jr. through her then-girlfriend, Linda Hajekerou, also a music enthusiast.

“Rusty asked me to DJ downstairs, in the Stardust Lounge—it was called ‘the dungeon’ by staff and regulars—which was where people went as a holding area for the inside line-up,” Noftall begins.

“I had never DJed before, and was terrified. I started on a Friday night, while a gal named Gilda DJed upstairs, and it went well. Then, on the Saturday, she fell out of the booth and broke her arm, so management insisted that I head up to the main bar and get the tables spinning. The rest is history.”

Initially, Noftall was a resident alongside Chez mainstay Ley. Later, she’d spin five or more nights weekly, with overlapping residents including Doy, Mark Bandura, and “mentor and friend” Allan White.

“We were all pretty close, and all came to party there on our nights off,” shares Noftall. “We had our own styles and niches, so people knew which night to come to get their particular type of fix. I played disco, funk, house, and some slow stuff.”

Noftall’s list of her favourite Chez Moi classics includes Prince’s “Erotic City,” Whitney Houston’s “So Emotional,” Thelma Houston’s “Don’t Leave Me This Way,” Company B’s “Fascinated,” and Nice & Wild’s “Diamond Girl,” along with the likes of Divine, New Order, and Erasure.

Doy mentions songs including Madonna’s “Into the Groove,” Phyllis Nelson’s “Move Closer,” and “my signature last song, ‘Over the Rainbow‘ by Sam Harris.”

Ley, who cites Kool & The Gang’s “Celebration” and Sugarhill Gang’s “Rapper’s Delight” as two faves of the time, appreciates the free rein DJs were given at Chez Moi.

“I was never programmed or told what to play. I could enjoy myself and make people happy. It was a place where politics stopped at the door, and people could come in to relax and party. The Chez was a really accepting place. We had a lot of freedom there.”

DJs Dallas Noftall and Julie Ley. Photo courtesy of Noftall.

Chez Moi was hugely popular in its day. On weekends, there would often be line-ups all the way to Church Street. It was the first lesbian bar I ever went to, in late 1986, and I still remember exactly how it felt to line up alone outside, have my name put on a list to be called out when there was enough space to be invited upstairs, and then to walk into a room filled with women and heat. Some women danced shirtless while others cruised so openly my budding-newbie-dyke mind was blown.

“The women were absolutely on the prowl,” chuckles Demitro. “They were looking for girls, let me tell you. If you were sexy, you’d be picked up, like, bam!”

Weeknights were a lot more laid back while Sundays were the favourite among regulars, especially in summer when baseball season was in full swing. People packed the patio, came out in droves for the afternoons of live music, and supported fundraisers for causes ranging from The Chez Moi baseball team to cancer survivors and AIDS awareness. The Chez was a community hub where anything could happen.

Chez Moi dancefloor. Photo courtesy of Dallas Noftall.

“I remember a crazy talent night we did over a period of two months,” says DJ Mark Bandura. “Anyone could come in and perform anything. It was hilarious, and it packed the joint. I vividly recall a woman with a beaver puppet singing—very strange.”

Sarnia native Bandura DJed at The Chez from roughly 1985 to 1987, while a student. He’d spin on both floors, bouncing between pop hits, dance remixes, and select alternative cuts. To this day, I’m grateful to him for playing my requests for Siouxsie and the Banshees, The Cure, Depeche Mode, and lots of music I couldn’t hear in other lesbian bars. (I began to produce my own queer club nights in 1987.)

Bandura’s presence also helped make clear that The Chez was an inclusive club.

“I started there because one of my best friends from Sarnia was a lesbian, and we wanted a place to hang out together,” he writes. “The crowd was mostly lesbian but, as it got busier, it became a place where lesbians and their gay male friends were comfortable together. There haven’t been many clubs like that.”

The welcoming vibe was fairly widespread. Rose Amato—who coached The Chez Moi ball team for years, and was convinced by Mrs. K to act as club manager—illustrates the point.

“I think once the old-timers—who were coming during the week, and to watch jazz on Sundays—realized that the gay people didn’t care if they were there or not, it became more and more comfortable. It was like, ‘You accept us, we accept you. You don’t judge us, then you won’t receive judgment.’”

Chesnutt, who lived two blocks away and could frequently be found at The Chez, also recalls that the clientele was “a little of everything. I remember a businessman-looking guy I talked to one day. He had a rhinestone necklace that I complimented him on. He then took it off, gave it to me, and proudly confessed he was wearing pink leotards under his suit. Then he showed me. Cute!”

“I’m in my 50s now,” adds Amato. “And I’d have to say that The Chez was definitely one of the best bars ever for women. It opened its doors to everyone and, unless you were a problem, like a drunk who created havoc or someone who hit on women when they didn’t want to be hit on, you were never asked to leave.”

That said, in the mid-to-late 1980s, homophobia was still rampant. “Sexual orientation” may have been added to the Ontario Human Rights Code as a prohibited ground for discrimination in 1986, but our issues were rarely discussed in mainstream media, and a large percentage of people still felt they had to live closeted lives. Welcoming or not, The Chez was beside an alleyway, and had a few parking lots nearby. It wasn’t uncommon for fights to be sparked outside by passersby uttering homophobic slurs.

“I remember a few things that made me say to Mrs. K that one of these nights I might not walk out of there alive,” admits Amato. “There was a night I cut off a straight gentleman who was drunk. He proceeded to go out and get in his Camaro, and he drove through our front doors, almost taking out our door person. That was scary.

“One Sunday, we had someone come in who said he had a gun and that he wanted ‘all the queers gone’ because it was a jazz bar and queers didn’t belong there. We got him out fast. One other night, a woman smashed a bottle on the dancefloor and went after someone. But in all the time I went or worked there, I only remember those incidents.”

Police harassment remained an issue as well. Following the bathhouse raids of 1981, Toronto’s gay and lesbian community remained rightfully wary of police presence in our bars.

DJ Elaine Doy. Photo courtesy of her.

Elaine Doy recalls a Saturday night experience at The Chez in 1985.

“The dancefloor was packed, and I was in the booth. A cop had lost his badge in a scuffle outside. He came in asking for it, and was directed to the DJ booth. I told him nothing had been turned in, but he decided to come into the booth and do an illegal search. So I resisted, with my knee in his groin, and was arrested right there, in the booth. The music stopped, I was led out, handcuffed, through the still-crowded dancefloor, amid jeers and boos.

“When my day in court came, I was flabbergasted at how many Chez patrons showed up to offer their support. It was a packed house. That’s what I loved about The Chez: Everybody stuck together. As it turned out, the case was thrown out of court and the officer in question was demoted.”

Many I speak with describe the Chez regulars as family. The largely working-class crowd was close-knit, but not close-minded.

“The Chez was unique in that the crowd was eclectic—and no cliques!” Doy exclaims. “Everybody got along. Sure, there were the odd drunken arguments but, for the most part, everybody was there to party.”

“The Chez was like Cheers, but gay and dancey and huge,” describes Dallas Noftall. “There were people from all walks of life, all income levels, and all facets of the LGBT community. The Chez was easy, fun and unpretentious. It demonstrated that we can all not only co-exist, but we can thrive when we enter into a place where the focus is not on shoes or hair or the car you drive, but instead the heart and soul of communities worldwide: music and camaraderie.”

Bartenders Joe, Rose, and Danny. Photo courtesy of Dallas Noftall.

Who else played/worked there: Live music has long played a key role in lesbian circles. The Chez’s Sunday afternoons were especially hopping during the years when the duo dubbed Thunder & Lightning (a.k.a. Bonnie Meyer and Carrie Chesnutt) performed.

“Bonnie had a standing Sunday afternoon gig, and was like a god to those gals in there,” says Chesnutt, who played sax to Meyer’s guitar and vocals, and continues to perform at an impressive range of venues.

“Those women were dedicated, amazing fans. I remember that they always brought presents, especially for Bonnie—she was like the reincarnation of Elvis. We got up to a lot of shenanigans back then.”

“Sunday afternoons there were the greatest,” exclaims Meyer, enthused enough at the memories to call me while on vacation in Hawaii.

A musician who’d played professionally for 14 years before she met Chesnutt in 1986, Meyer regales with tales of sex, drugs and rock ’n’ roll—or at least of limo rides, champagne and cocaine. (Hey, it was the ’80s.)

Now a retired counselor, healer, and hypnotherapist, the Vancouver-based Meyer continues to make and produce music, and remains appreciative of Chesnutt’s considerable chops.

“Carrie was so talented and provocative, and such an entertainer. The crowds would watch our every move. There was a lot of love, and a lot of energy.”

At The Chez, music lovers could also play spot-the-queer-celebrity. People like Carole Pope, Lorraine Segato, and even k.d. lang were known to hang out on occasion.

Demitro thinks back to a busy night in 1985 to spill the beans on lang, who’d already received national attention with 1984 album A Truly Western Experience.

“It was a big step up to the DJ booth—if you wore tight pants, you were gonna rip them, trust me,” begins Demitro as she describes putting on an extended 12-inch for a bathroom break.

“But when I came back, there was this woman in the booth, on the microphone. I got in there, took the mic from her and said, ‘Who do you think you are?’ She said, ‘Don’t you know? I’m k.d. lang.’ I said, ‘I don’t care. Get out!’ No one was allowed in that DJ booth or we would get in trouble from Mrs. K, so I didn’t care who she was.”

Manager Linda Hajekorou (left). Photo courtesy of Dallas Noftall.

It was the Chez Moi managers who had to enforce Mrs. Korenowsky’s rules. Son Russell filled that role until he was too sick to do so. (He passed away from HIV/AIDS-related illness in January, 1993.) Linda Hajekerou, a.k.a. Linda Who, acted as manager for a brief bit after him. (She passed away from cancer two years ago.) Other managers included Stephen Sweeten, thought to have moved to Vancouver; Rose Amato, interviewed here; and Sergio Apolloni, a popular community ambassador and activist.

Sergio Appolonio (left) with Jeff. Photo courtesy of Dallas Noftall.

“Sergio brought The Chez to life with drag performers, AIDS awareness events, and shows and games,” says Noftall. “He knew his stuff for PR, and never hid from a camera or the role of organizer. He was there until we closed our doors.” (Apolloni passed away from AIDS in 1991.)

There were, of course, also many Chez bartenders, bussers, service and security staff who captured customers’ hearts.

Demitro speaks of working with a favourite gay bartender, named Joe, for years while an older gent named Johnny often worked afternoons.

“We all loved Johnny, even though he was a bit cantankerous sometimes,” says Amato. “Johnny came with The Chez, from when it was straight. Johnny was the boss, and he told you so.”

A few folks also mention bartender Karen Ramsay, who went on to work at The Rose Café, as did DJs Ley, Bandura and, later, Noftall.

The Rose, which would go on to reign as Toronto’s longest-lasting lesbian bar for a decade-plus, pulled from The Chez, but generally drew a different crowd, and wasn’t as welcoming to gay men.

“Chez Moi was seen as a friendly place where people had fun,” summarizes Demitro. “I didn’t really like going to The Rose Café. There, if you didn’t have a nice car or a house, you were going to be over in a corner. The atmosphere was more materialistic. At The Chez, whether you worked as a cashier or a dentist; it wasn’t all about separate cliques. It was way more down-to-earth.”

“I just loved The Chez,” adds Amato, who’s been employed at Worker’s Health & Safety since 1990. “I think what I miss the most is that it was an easy bar to be in. The friendships and the camaraderie—you knew you could go there on a bad day, and there would always be a friend.”

Looking toward the main bar. Photo courtesy of Dallas Noftall.

What happened to it: Chez Moi closed suddenly in early fall of 1989.

“There had been rumours that it was going to close for six months,” recalls Demitro. “Then, one night, Dallas called me in hysterics, saying, ‘The Chez doors are locked.’” (Demitro and Noftall were girlfriends for five years.)

Though she didn’t see it coming, Elaine Doy, who stopped DJing in 1992 and now enjoys life as a painter and drummer, was the DJ on Chez Moi’s final night.

“When I went up to the office to get paid [that evening], it was strongly suggested that I get my records out,” says Doy. “I was so used to clubs opening and closing without notice that I assumed they were going to close. I got my records, and took a memento—one of those round, silver discs for seven-inch singles. I have it to this day!”

30 Hayden Street today.

Noftall, who went on to DJ at a slew of lesbian and gay clubs, is now a real-estate agent. She confirms that 30 Hayden was sold to developers, and that the property officially changed hands December 14, 1989. Part of it was incorporated into the Bloor-Yonge subway station. Today, the address is home to high-rise condo building Tiffany Terrace.

Noftall helps keep the vibe alive as she produces and DJs at more than 20 events annually, including Chez Moi reunions.

Thank you to participants Bonnie Meyer, Carrie Chesnutt, Elaine Doy, Julie Ley, Mark Bandura, Rose Amato, Rosie Demitro, and to Dallas Noftall who also helped a great deal by connecting me with others.

The post Then & Now: Chez Moi appeared first on Then and Now: Toronto Nightlife History.